These victims were consumed by a fire of no human kindling. Josephus says that "a fire proceeded from the victims themselves, of its own accord, which had the appearance of a flash of lightning, and consumed all that was upon the altar."

6:13 Ge 4:3,4 15:17 Ex 3:2 Jud 6:21 13:19,20,23 1Ki 18:38 2Ki 19:15 1Ch 21:26 2Ch 6:2 7:1-3 Ps 20:3,4 80:1 *marg: [Semua]

bersorak-sorailah(TB)/bersorak-soraklah(TL) <07442> [they shouted.]

Ge 17:3 Nu 14:5 16:22 1Ki 18:39 2Ch 7:3 Ezr 3:11 Mt 26:39 Re 4:9 5:8 7:11 [Semua]

9:24

keluarlah api

Kel 19:18; [Lihat FULL. Kel 19:18]; Hak 6:21; 13:20 [Semua]

sujud menyembah.

1Raj 18:39

Imamat 11:46

TSK	Full Life Study Bible

11:46

hukum(TB/TL) <08451> [This.]

The distinction of clean and unclean animals, (see note on Le 11:2) existed even before the flood, though it probably then only related to sacrifices; but at this time we find there were very particular laws enacted respecting the diet of the people, and the ceremonial uncleanness contracted by touching the carcases of unclean animals. The reasons for the enactment of these laws seem to be--1. As a test of obedience, and to teach the Israelites habits of self-denial, and the government of their appetites. 2. To keep them distinct from other nations, and consequently from their idolatrous usages, by throwing hindrances in the way of their social intercourse; for these distinctions were applicable both to persons and things. The Canaanites not only ate the animals prohibited by Moses, which we usually eat, but others also, among which dogs were one. Besides, many of those declared unclean were sacred among the heathen, and sacrificed to their gods. 3. Because those prohibited were innutritive and unwholesome; as the swine, the flesh of which being strong and difficult to digest, affords a very gross aliment, and produces, especially in hot climates, cutaneous, scrophulous, and scorbutic disorders, as the itch, leprosy, etc.

7:37 14:54 15:32 Eze 43:12 [Semua]